QUOTE (John Simkin @ Jun 14 2006, 07:29 AM)

In a joint letter to the new education secretary, Alan Johnson, senior representatives of the Anglican, Catholic, Methodist and Baptist churches said secondary schools were limiting children's "spiritual and moral" development by failing to organize daily acts of worship.
Most of the schools that I taught in did not have a daily act of worship. The main reason for this was a lack of large rooms. As a result, acts of worship only took place a couple of times a week. However, as a non-believer, I always felt uneasy about the religious aspects of school assembly. My main objection was the dogmatic style of presenting this information. I gave several assemblies myself but always provided moral questions rather than presenting moral answers.
What do other teachers think about daily acts of worship?
In practice assemblies are really more about rituals of power and status. Through the process of the typical school assembly pupils learn the structure of the hierarchy and their own place in the pecking order.
Take the example of my school. The really important people (senior teachers) sit at a desk on the stage and stand up to deliver "assembly". The teachers sit on chairs around the side of the hall casting stern looks at those within the masses who show any signs of life. The senior pupils (6th form) sit at the back of the hall in non uniform clothes looking disinterested and cool like only teenagers can do. The Year 11 students have the right to sit on chairs next from the back of the room and wear a slightly more relaxed uniform. The rest (the younger pupils) are all made to sit on the floor and listen to the platitudinous homilies from on high. What all this has to do with the "moral and spiritual development of pupils" is frankly beyond me. I suspect the primary aim is to teach pupils to be obedient and docile.
Such being life I have been called upon to "take" assembly on many occassions. In order to try and make it a slightly less crushing experience for the pupils I have always tried like John to pose moral questions rather than present moral answers.