Tim Gratz Posted February 24, 2006 Share Posted February 24, 2006 (edited) It has been said, truly, I believe, that one can be known by the company one keeps. I thought it would be instructive to review the statements of the men with which Michael Collins Piper associates. Remember Piper is the man whom John Simkin believes merits the privilege of membership in this Forum. If Piper wants to publicly renounce these men, I think this thread can give him the opportunity to do so. If he fails to do so, I think it reasonable to inder that he shares their sentiments. One of the men with which Piper associates is David Duke. Here is a statement from Duke which is indicative of his world-views: "Jewish power is ubiquitous. Every politician is so aware of it that he knows he cannot dare mention it! Jewish organizations, Jewish media and Jewish political agents ruthlessly seek their perceived interests without remorse and without introspection. Just as single-mindedly as they once orchestrated the Russian Revolution, they now coordinate their power over the goyim. No Jewish leader has to direct his minions to seek political control of Gentile nations; they do it as naturally as the Blue Jay appropriates another bird's nest. No one has to tell Jews to destroy Gentile pride, heritage, honor, loyalty, tradition, while at the same time building up their own. It is in their programming." My Awakening, p. 463-4 (1998) Another Duke quotation: "It's really the Jew Marxists who see the n as their instrument, as their bullets, by which to destroy our society." - The Sun (Wichita, KS), April 23, 1975 David Duke on Martin Luther King, Jr: The public image of the man who called himself "Martin Luther King" (his legal name was Michael King) is a textbook illustration of the power of the media to influence America. Most people still do not know of the extent of King's involvement in Communism, in part because the media continues to ignore King's long record of Communist associations. King privately declared himself to be a Marxist, and told his inner circle that his efforts were a part of the "class struggle." His personal secretary, Bayard Rustin, was a Communist. When King had to replace Rustin in 1961, he chose another Communist, Jack O'Dell. His main advisor ("handler" would probably be a more apt term), as I've mentioned, was Jewish Communist Stanley Levinson, who edited and probably wrote a good deal of King's book Stride Toward Freedom. Levinson prepared King's income tax returns, controlled King's fundraising activities, and was also in charge of funneling Soviet money to the Communist Party, USA. Only recently has it been revealed that King plagiarized large sections of his doctoral thesis. Boston University formed a committee to determine the extent of King's plagiarism. It determined that 45 percent of the first part and 21 percent of the second part were taken from other authors. Schools regularly revoke degrees on discovery of far less cheating, but the importance of King to the civil-rights movement prevented the revocation of his divinity degree. The media have always carefully portrayed King as a good Christian family man - the epitome of a man of God. But King had dozens of liaisons with prostitutes, White and Black, used church money to pay them and commonly beat them - all documented by the FBI and admitted by King associates. King even spent the night before his assassination copulating with and beating White prostitutes. On the FBI surveillance tapes the "Reverend King" can be heard during intercourse to say, " I'm f---ing for God!" and "I'm not a Negro tonight!" The King records are so damning that the tapes and other FBI documents were sealed for 50 years. Despite these facts, King's Jewish handlers and their allies in the media were steadfast in their laudatory portrayal of King. Jewish and Black relations have become strained in recent years as Black political sympathies have become more nationalistic in their own right. Jewish association with Black civil-rights causes originated from the days when many Communists saw the Blacks as potential revolutionaries for Communist uprising. The Communists in their creation of the Soviet State temporarily won the Jewish fraternal struggle between Zionism and Communism that Winston Churchill described in 1920. Radical American Jews envisioned the Blacks as an American proletariat, a transatlantic version of the oppressed serfs of Russia that could be utilized as allies helping to usher in a Communist revolution. Of course, even non-Communist Jews tended to support a non-racial definition of "American," since they more than anyone are aware of their status as outsiders in White society. This led almost all organized Jewish factions to support the dismantling of the laws and traditions that supported the continued existence of our race. Edited February 24, 2006 by Tim Gratz Link to comment Share on other sites More sharing options...
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